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Harry Potter and the Book Banners

The objections raised by some fundamentalistliteral. They seem to think that young
Christians to the Harry Potter books continuereaders are incapable of divining meaning and
to  make  the  news.truth beyond the trappings of the tale. They
get hung up on the trappings themselves
The Christian attacks on the Potter seriesrather than probe the deeper meaning of the
aren't an attack on witchcraft and magic, sostories. When they do look a little deeper,
much as an attack on the imagination andthey often misconstrue the author's intent
freedom of expression - and by extension anand try to spin the plot as evidence of
attack on literature. The Harry Potter booksliterary evil doing. Fortunately, a few
aren't 'How To' manuals on witchcraft, nor isleading voices in the evangelical community
the author, J.K. Rowling, advocating thehave had the good sense to take a more
practice  of  witchcraft.objective view of the content, and have
resisted the temptation to try and subvert a
The themes in the Harry Potter stories pitfictional fantasy in order to smoke out the
the good against the dark side. Magicaldevil.
themes happen to be an effective way to play
out the drama in a manner that is engaging,In attempting to ban the Harry books or in
especially  for  younger  readers.other ways suppress them, the detractors
ironically succeed in adding to their allure
Professor Dumbledore, the Hogwartsand power. When something is 'forbidden' it
headmaster, is clearly the personification ofbecomes a lot more tempting. When the D.H.
good and urges Harry to use the power of loveLawrence novel Lady Chatterley's Lover was
when dealing with the dark side personifiedbanned, it did more for the sale of the book
by Lord Voldemart. On one level the Potterthan any promotional campaign could ever have
books are morality tales that happen to takedone. The same went for Ulysses by the great
place in a make-believe world that is magicalIrish  writer  James  Joyce.
- but then a lot of literature contains
magical themes, including books by famousMoreover when you consider the amount of
Christian  authors.material on magic and witchcraft that is
freely available in book stores these days,
C.S. Lewis and J.R.R. Tolkein are examples ofon the internet, in magazines, via certain
Christian authors who created magical worldsvideo games or just by word-of-mouth - it
with plots that at root are moral and evenmakes it almost absurd to try and suppress
Christian in philosophical intent. The Lion,Harry  Potter  books.
The Witch and The Wardrobe by Lewis creates
an intermediary zone between the real andIf Harry Potter gets banned in the bailiwicks
imaginary worlds using a prop - the magicalof the offended - what's next on the list?
wardrobe. Enchantment and make-believe allowGrimm's Fairy Tales? Rupert the Bear?
the 'other world' beyond the wardrobe toTeletubbies? We live in a society in which
become a possibility. Similarly Tolkein indiversity of opinion is an integral part of
Lord of the Rings invokes the powers ofour fundamental freedoms. People who for
wizardry and magic. But it is used as apersonal or religious reasons attempt to
device to enable characters and events thatcreate a chill by pushing for a ban of
couldn't feasibly exist in the 'ordinary'material as innocuous as Harry Potter, cater
world. This doesn't mean that either Tolkeinto a mean spirited approach that diminishes
or Lewis were promoting magic or attemptingus all. Objectors can refuse to buy the books
to  'corrupt'  the  minds  of  young readers.or have them in their home, and that's as far
as  it  should  reasonably  go.
The problem with the criticism coming from a
section of the evangelical community is thatWe are talking about tales for young readers
their interpretation of the books is much tooafter all - not Anton La Vey's Satanic Bible.



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